Lost in the Sods

By Chrissy Moore

Dolly Sods Wilderness AreaI have a bumper sticker on my car that reads: “I’d rather be lost in the Sods than found in the city.” A friend introduced me to the Dolly Sods Wilderness Area in West Virginia back when I was in college (and back when few people ever ventured that far outside of Washington, DC), and I have been hiking in the West Virginia mountains ever since. They are truly special in so many respects.

One of the main reasons I consider the WV mountains so special is because of the abundant, and often unique, native plants found on the mountain tops and down in the hollers. I am one of those plant nerds that can’t stop hunting for plants, even while on vacation. (What can I say? It becomes an obsession after a while.) Identifying plants in the wild is entertaining enough, but as an herb gardener, I’m always rooting around for the plants’ uses as well to round out the botanical adventure. Many of these plants have been used by the Indigenous Peoples and mountaineers for centuries as medicine, for beverages, for utility, for charms…you name it. Discovering those native gems is often more thrilling than…hmm, can’t think of anything.Gaultheria procumbens leaf and fruit

While not terribly unique in mountain locales, I always love to see Gaultheria procumbens leaves in fall colorGaultheria procumbens (American wintergreen; Eastern teaberry) dotting the forest floor. As heretical as this may sound, I actually dislike the taste of wintergreen, but I find the scent uplifting and enjoy crushing a leaf to release its heavy perfume. The leaves’ fall color is also some of the most beautiful I have seen. Historically, American wintergreen has been used as a flavoring for teas and even chewing gum. According to Foster and Duke (1990), “Traditionally, leaf tea [was] used for colds, headaches, stomachaches, fevers, kidney ailments; externally, wash [was used] for rheumatism, sore muscles, lumbago.” But, care must be taken when consuming Gaultheria. Its essential oils are very toxic when ingested internally.

Vaccinium macrocarpon (American cranberry) is especially exciting, because it grows in very specific conditions that you don’t often encounter during everyday hikes—acidic wetland bogs, usually alongside carnivorous plants and sphagnum mosses at higher altitudes. There are a number of formally recognized bogs or botanical areas in West Virginia, but I stumbled upon my latest find in an off-the-beaten-path trail where a boggy area was the last thing I thought I’d find. It was a small “hidey-hole” of a place, so it was a wonderful botanical surprise.

Cranberries are well-known for their more modern uses in fruit juices, in Thanksgiving side dishes, and medicinally to treat urinary tract infections, though the efficacy of this use remains in question. Many American Indian tribes used cranberry as part of their diet. They used the fruit or made a leaf tea for purifying the blood, as a laxative, and for treating fever, stomach cramps, and colic, or inhaled smoke from burning flowers for “madness” (Foster and Duke; Powwows.com).

Goodyeara procumbens leavesDowny rattlesnake-plantain (Goodyeara pubescens) is a member of the Orchidaceae family and a native herb that I have encountered only once, despite it being a common species of orchid in the mountains of the eastern United States. I spotted it during my recent foray into the southern WV mountains, where it was sparsely distributed amongst the leaf duff under a stand of varying oak (Quercus) species. It is a rather unique-looking plant that I might have missed had I not been tuned into the forest floor. GoodyearaGoodyeara procumbens flowers has dark green leaves with pronounced light-green to white venation arranged in a basal rosette, and the white flowers are born on tall, slender stalks.

Though not used anymore, particularly because it is too infrequent to collect (not that you should collect from the wild anyway!), but doctors would use the leaves to make a poultice for tuberculosis swellings and also as a tea. American Indians used it to treat snakebites, colds, burns, skin ulcers, and more (Foster and Duke, 1990).

Getting “lost in the Sods” (or anywhere in between) is easy when you have an obsession with the plants those mountains support. Fortunately for me, there are endless hollers and high places yet to explore. So, don’t look for me in the city for a very long time!

West Virginia mountainsMedicinal Disclaimer: It is the policy of The Herb Society of America, Inc. not to advise or recommend herbs for medicinal or health use. This information is intended for educational purposes only and should not be considered as a recommendation or an endorsement of any particular medical or health treatment. Please consult a health care provider before pursuing any herbal treatments.

Photo Credits: 1) Dolly Sods Wilderness Area; 2) Gaultheria procumbens (wintergreen) leaves and fruit; 3) Gaultheria procumbens fall color; 4 & 5) Vaccinium macrocarpon (American cranberry) leaves and fruit; 6) Goodyeara pubescens (downy rattlesnake-plantain) leaves; 7) Goodyeara pubescens flowers. All photos courtesy of the author.

References/Works Cited

Foster, Steven and James Duke. 1990. Eastern/Central Medicinal Plants. Peterson Field Guides. Houghton Mifflin. New York, New York.

North Carolina Extension Gardener Plant Toolbox. Gaultheria procumbens. https://plants.ces.ncsu.edu/plants/gaultheria-procumbens/. Accessed 20 January 2023.

Powwows.com. 2013. “Cranberries were a Native American superfood.” https://www.powwows.com/cranberries-were-a-native-american-superfood/. Accessed 22 January 2023.

United States Forest Service. “Cranberry Glades Botanical Area.” https://www.fs.usda.gov/recarea/mnf/recarea/?recid=9913. Accessed 22 January 2023.


Chrissy Moore is the curator of the National Herb Garden at the U.S. National Arboretum in Washington, DC. Aside from garden maintenance in the NHG, Chrissy lectures, provides tours, and writes on various herbal topics. She serves as co-blogmaster of The Herb Society’s blog, is a member of the Potomac Unit of The Herb Society of America, and is an International Society of Arboriculture Certified Arborist. When not doing herbie things, she can be found looking after many horses.

Olbrich Botanical Gardens’ Indigenous Garden

by Erin Presley, Olbrich Botanical Gardens Horticulturist

A narrow stone path through tall squash, corn, and milkweed, with a rustic sapling trellis.Olbrich Botanical Gardens is a 16-acre, free admission public garden in Madison, Wisconsin, in the heart of the ancestral lands of the Ho-Chunk people. The Ho-Chunk, or “People of the Sacred Voice” historically lived in southern Wisconsin, from the far southwestern corner of the state along the Mississippi River nearly up to Green Bay. This is fertile land with rolling hills and scenic bluffs where the Ho-Chunk lived in permanent villages. In fact, their oral tradition simply states, “We have always been here.” 

The area around Madison, known as Dejope or “Four Lakes,” is especially significant for the Ho-Chunk because of its abundant fresh water and resources. This land proved equally attractive to white settlers, and the Ho-Chunk were forcibly removed and Madison’s extensive lakeshore was quickly developed. In the early 1900s, Madison attorney and philanthropist Michael B. Olbrich recognized how private development would soon limit everyday people’s access to the lakes, and in 1921, he purchased over half a mile of Lake Monona shoreline property. He envisioned a sweeping park with gardens, a respite from busy workaday life, allowing everyone to be nourished by “something of the grace and beauty that nature intended us all to share.” Over the decades, additional property was purchased and consolidated within the city of Madison’s park system, and the first gardens were developed starting in the 1950s.    

A group of people in a garden listening to a presentation.Especially in Olbrich’s Herb Garden, it’s vitally important that we grow, show, and interpret plants that all types of people identify with. Herb lovers know that edible plants can act as a universal language, uniting people and making them feel at home across cultural borders. In this spirit, the Herb Garden has hosted many creative collaborative gardens over the years. Most recently, an Indian-style garden created with owners of an Ayurvedic spa oozed tropical flair with ginger and turmeric, eggplant, bitter melon, and elephant ears. 

Our partnership with Ho-Chunk tribal members began in 2020 as we brainstormed with Indigenous chefs and food activists, community organizers, and university professionals and students to envision an interactive Indigenous Garden. A walk through the “Three Sisters Living Tunnel” would invite guests to immerse themselves in dangling beans and towering corn and sunflowers. An integral part of the project would involve fun activities to draw in community members and give everyone a taste of Ho-Chunk culture.

We started with a literal “taste” when we hosted two milkweed soup samplings in summer 2021. Not many people know that the unopened flower buds of common milkweed, Asclepias syriaca, are edible! Ho-Chunk people celebrate them as a seasonal food known as mahic (maw-HEENCH), collected in bud before they open and turn pink, and incorporated into a brothy soup with green beans, ham or bacon (optional), and, arguably, the best part—tiny dumplings. 

Our interns foraged for milkweed buds, carefully scouting for and avoiding buds that already had tiny monarch eggs clinging to them. Once picked, the buds are soaked in salt water to clean them and to leach some of the milky latex before making the soup (see recipe below). The sample sessions were a hit with over 300 people served and great conversations wafting through the garden! A woman told us how she missed the sound of the Ho-Chunk language since her husband of many years, a Ho-Chunk man, had passed, and came hoping to hear the language spoken. A veteran related his visit to France to honor the graves of Ho-Chunk soldiers he had fought with. And, a 20-something Ho-Chunk guy from the neighborhood popped in just saying, “Hey, cool, I saw on Facebook you were serving mahic!” 

A garden sign with the English and Hoocak words for various plants.We also wanted to highlight the endangered Ho-Chunk language, since there are only 200 fluent speakers and only 50 are the older people who grew up speaking Ho-Chunk. At Olbrich, we are lucky to have on our staff Rita Peters, a 24-year-old college student of Ho-Chunk and Menomonee descent. Rita, known as Xoropasaignga (hodo-pa-SIGN-ga) or Bald Eagle Woman, is at the heart of the Indigenous Garden. She does everything from sowing seeds and harvesting sweetgrass to developing events and educational seminars. Rita worked with her aunt, a language apprentice, to create bilingual signage that even links to a YouTube recording of the words being spoken aloud. Here is the link to the video: Ho-Chunk language plant name recording from Olbrich YouTube channel

We had a hot summer, so with occasional irrigation, the garden grew to unimagined heights! The sunflowers topped out at 16 feet, with Ho-Chunk red flint corn—sourced from the Ho-Chunk Department of Natural Resources—not far behind. As harvest season approached, we planned for our fall celebration, a drop-in sweetgrass braiding activity. 

Sweetgrass, Hierochloe odorata, is a fine textured, running grass that likes moist conditions in full sun. It is difficult to contain in most garden situations, so commercial growers or hobbyists typically grow it in raised beds, but at Olbrich, we have a large colony that inhabits our rain garden. The bluish green leaf blades grow to about 12 inches long by mid-June and carry an intoxicating fragrance reminiscent of vanilla. The grass is harvested and dried, then made into baskets or braids. Sweetgrass, known as cemanasge (CHAY-ma-nas-gay), is used ceremonially in Native cultures, but it is also appropriate for anyone to carry in a more everyday fashion. A sweetgrass braid is always made with good intention and then can be carried in any place that benefits from an infusion of positive energy, protection, and fragrance! So, we were able to teach people to make their own braid and also to show off the fruits of our harvest. 

Two women with large black containers full of picked sweetgrass blades.As winter approached, we carefully saved seeds for the Indigenous Garden in 2022. Our milkweed soup day in early June attracted more than 330 guests! This year we are extending the Garden’s reach by collaborating with Ho-Chunk Gaming Madison, the biggest employer of Indigenous people in our area. We hope that partnerships like these will create an ever-growing network as Olbrich continues to focus our efforts on ensuring that everyone feels at home in these beautiful gardens here in Dejope. 

To learn more about the Indigenous Garden check out these additional links:

PBS Wisconsin recording of Indigenous Garden presentation by Erin and Rita

Media coverage from local TV station

MILKWEED SOUP:

Ho-Chunk people celebrate the foraging season for common milkweed flower buds, known as mahic in the Ho-Chunk language. The mahic is cooked up into a delicious brothy soup with other vegetables and tiny dumplings!

Prep the common milkweed (Asclepias syriaca):

Pick milkweed flower buds prior to flowering before they turn pink, usually around mid-late June. Once they turn pink they become bitter. Only take about one fourth of the buds to leave plenty for butterflies. You can use the buds and the tiny top set of leaves.  Wash well, then soak in salted water for at least half an hour, rinse, and drain.  Milkweed can be frozen for use later in the year. 

Prepare the soup:

A woman ladling green milkweed buds into a stainless steel colander.Use equal parts of water or broth and milkweed flower buds.  You can add other vegetables (green beans, corn, carrots) or ham/bacon.  Bring broth to a boil and add milkweed or other veggies.  Simmer for 30-40 minutes until milkweed and veggies are tender.

Dumplings:

Dumplings or gnocchi are a fun addition!  Small dumplings can be made with a pinch of water mixed with a pinch of flour and rolled into a small dumpling about the size of a fingernail.  Toss individual dumplings into the soup as it simmers and cook 20 minutes until the middle of the dumpling is cooked. 

Photo Credits:1) Indigenous Garden exhibit at Olbrich Botanical Gardens’ Herb Garden; 2) Visitors learning about the Indigenous Garden; 3-5) Green milkweed flower buds on the plant, picked, and prepared as soup; 6) Interpretive sign with English and Hooca̧k words for various plants; 7) Three sisters (corn, beans, and squash); 8) Ho-chunk red flint corn; 9) Tall sunflowers; 10) Sweetgrass harvest for braiding workshop; 11) Rita makes mahic, milkweed soup. All photos courtesy of the author.


Erin Presley left her heart at Olbrich Botanical Gardens while interning there in 2005.  After earning a B.S. in Horticulture from the University of Wisconsin-Madison she gardened for nearly a decade in the private sector before returning to Olbrich in 2014, where she manages the Herb, Woodland, and Pond Gardens. In addition to teaching at OBG, Erin loves talking about plants and collaborating with herb societies and master gardeners. She has appeared on the PBS series Let’s Grow Stuff and Wisconsin Public Radio’s Garden Talk, and is a contributor to the print and online content of Fine Gardening magazine.