by Erin Presley, Olbrich Botanical Gardens Horticulturist
Olbrich Botanical Gardens is a 16-acre, free admission public garden in Madison, Wisconsin, in the heart of the ancestral lands of the Ho-Chunk people. The Ho-Chunk, or “People of the Sacred Voice” historically lived in southern Wisconsin, from the far southwestern corner of the state along the Mississippi River nearly up to Green Bay. This is fertile land with rolling hills and scenic bluffs where the Ho-Chunk lived in permanent villages. In fact, their oral tradition simply states, “We have always been here.”
The area around Madison, known as Dejope or “Four Lakes,” is especially significant for the Ho-Chunk because of its abundant fresh water and resources. This land proved equally attractive to white settlers, and the Ho-Chunk were forcibly removed and Madison’s extensive lakeshore was quickly developed. In the early 1900s, Madison attorney and philanthropist Michael B. Olbrich recognized how private development would soon limit everyday people’s access to the lakes, and in 1921, he purchased over half a mile of Lake Monona shoreline property. He envisioned a sweeping park with gardens, a respite from busy workaday life, allowing everyone to be nourished by “something of the grace and beauty that nature intended us all to share.” Over the decades, additional property was purchased and consolidated within the city of Madison’s park system, and the first gardens were developed starting in the 1950s.
Especially in Olbrich’s Herb Garden, it’s vitally important that we grow, show, and interpret plants that all types of people identify with. Herb lovers know that edible plants can act as a universal language, uniting people and making them feel at home across cultural borders. In this spirit, the Herb Garden has hosted many creative collaborative gardens over the years. Most recently, an Indian-style garden created with owners of an Ayurvedic spa oozed tropical flair with ginger and turmeric, eggplant, bitter melon, and elephant ears.
Our partnership with Ho-Chunk tribal members began in 2020 as we brainstormed with Indigenous chefs and food activists, community organizers, and university professionals and students to envision an interactive Indigenous Garden. A walk through the “Three Sisters Living Tunnel” would invite guests to immerse themselves in dangling beans and towering corn and sunflowers. An integral part of the project would involve fun activities to draw in community members and give everyone a taste of Ho-Chunk culture.
We started with a literal “taste” when we hosted two milkweed soup samplings in summer 2021. Not many people know that the unopened flower buds of common milkweed, Asclepias syriaca, are edible! Ho-Chunk people celebrate them as a seasonal food known as mahic (maw-HEENCH), collected in bud before they open and turn pink, and incorporated into a brothy soup with green beans, ham or bacon (optional), and, arguably, the best part—tiny dumplings.
Our interns foraged for milkweed buds, carefully scouting for and avoiding buds that already had tiny monarch eggs clinging to them. Once picked, the buds are soaked in salt water to clean them and to leach some of the milky latex before making the soup (see recipe below). The sample sessions were a hit with over 300 people served and great conversations wafting through the garden! A woman told us how she missed the sound of the Ho-Chunk language since her husband of many years, a Ho-Chunk man, had passed, and came hoping to hear the language spoken. A veteran related his visit to France to honor the graves of Ho-Chunk soldiers he had fought with. And, a 20-something Ho-Chunk guy from the neighborhood popped in just saying, “Hey, cool, I saw on Facebook you were serving mahic!”
We also wanted to highlight the endangered Ho-Chunk language, since there are only 200 fluent speakers and only 50 are the older people who grew up speaking Ho-Chunk. At Olbrich, we are lucky to have on our staff Rita Peters, a 24-year-old college student of Ho-Chunk and Menomonee descent. Rita, known as Xoropasaignga (hodo-pa-SIGN-ga) or Bald Eagle Woman, is at the heart of the Indigenous Garden. She does everything from sowing seeds and harvesting sweetgrass to developing events and educational seminars. Rita worked with her aunt, a language apprentice, to create bilingual signage that even links to a YouTube recording of the words being spoken aloud. Here is the link to the video: Ho-Chunk language plant name recording from Olbrich YouTube channel
We had a hot summer, so with occasional irrigation, the garden grew to unimagined heights! The sunflowers topped out at 16 feet, with Ho-Chunk red flint corn—sourced from the Ho-Chunk Department of Natural Resources—not far behind. As harvest season approached, we planned for our fall celebration, a drop-in sweetgrass braiding activity.
Sweetgrass, Hierochloe odorata, is a fine textured, running grass that likes moist conditions in full sun. It is difficult to contain in most garden situations, so commercial growers or hobbyists typically grow it in raised beds, but at Olbrich, we have a large colony that inhabits our rain garden. The bluish green leaf blades grow to about 12 inches long by mid-June and carry an intoxicating fragrance reminiscent of vanilla. The grass is harvested and dried, then made into baskets or braids. Sweetgrass, known as cemanasge (CHAY-ma-nas-gay), is used ceremonially in Native cultures, but it is also appropriate for anyone to carry in a more everyday fashion. A sweetgrass braid is always made with good intention and then can be carried in any place that benefits from an infusion of positive energy, protection, and fragrance! So, we were able to teach people to make their own braid and also to show off the fruits of our harvest.
As winter approached, we carefully saved seeds for the Indigenous Garden in 2022. Our milkweed soup day in early June attracted more than 330 guests! This year we are extending the Garden’s reach by collaborating with Ho-Chunk Gaming Madison, the biggest employer of Indigenous people in our area. We hope that partnerships like these will create an ever-growing network as Olbrich continues to focus our efforts on ensuring that everyone feels at home in these beautiful gardens here in Dejope.
To learn more about the Indigenous Garden check out these additional links:
PBS Wisconsin recording of Indigenous Garden presentation by Erin and Rita
Media coverage from local TV station
MILKWEED SOUP:
Ho-Chunk people celebrate the foraging season for common milkweed flower buds, known as mahic in the Ho-Chunk language. The mahic is cooked up into a delicious brothy soup with other vegetables and tiny dumplings!
Prep the common milkweed (Asclepias syriaca):
Pick milkweed flower buds prior to flowering before they turn pink, usually around mid-late June. Once they turn pink they become bitter. Only take about one fourth of the buds to leave plenty for butterflies. You can use the buds and the tiny top set of leaves. Wash well, then soak in salted water for at least half an hour, rinse, and drain. Milkweed can be frozen for use later in the year.
Prepare the soup:
Use equal parts of water or broth and milkweed flower buds. You can add other vegetables (green beans, corn, carrots) or ham/bacon. Bring broth to a boil and add milkweed or other veggies. Simmer for 30-40 minutes until milkweed and veggies are tender.
Dumplings:
Dumplings or gnocchi are a fun addition! Small dumplings can be made with a pinch of water mixed with a pinch of flour and rolled into a small dumpling about the size of a fingernail. Toss individual dumplings into the soup as it simmers and cook 20 minutes until the middle of the dumpling is cooked.
Photo Credits:1) Indigenous Garden exhibit at Olbrich Botanical Gardens’ Herb Garden; 2) Visitors learning about the Indigenous Garden; 3-5) Green milkweed flower buds on the plant, picked, and prepared as soup; 6) Interpretive sign with English and Hooca̧k words for various plants; 7) Three sisters (corn, beans, and squash); 8) Ho-chunk red flint corn; 9) Tall sunflowers; 10) Sweetgrass harvest for braiding workshop; 11) Rita makes mahic, milkweed soup. All photos courtesy of the author.
Erin Presley left her heart at Olbrich Botanical Gardens while interning there in 2005. After earning a B.S. in Horticulture from the University of Wisconsin-Madison she gardened for nearly a decade in the private sector before returning to Olbrich in 2014, where she manages the Herb, Woodland, and Pond Gardens. In addition to teaching at OBG, Erin loves talking about plants and collaborating with herb societies and master gardeners. She has appeared on the PBS series Let’s Grow Stuff and Wisconsin Public Radio’s Garden Talk, and is a contributor to the print and online content of Fine Gardening magazine.
Last winter the urgent care center diagnosed me with the flu, and I’ve never been quite as sick as I was for that month. I spent several days in bed and used all sorts of herbal remedies to support healing. Daquil/Nyquil just made me feel worse and went straight into the garbage.
Supposedly, four thieves from Marseilles were robbing plague-ridden corpses without getting sick. They are thought to have been perfumers with access to and knowledge of essential oils, herbs, and spices.
To learn about other herbs that can help keep you healthy during cold and flu season, join Nicole Telkes for her webinar, Supporting Immunity with Herbs, on 
I’m not talking about time travel. 
During the festivities, which start on the Wednesday before the spring equinox, Iranians will gather and jump over fires and light fireworks in observance of 
When the 13th day of Farvardin comes, Iranians celebrate Sizdah Bedar, which means “13 Outdoor” or commonly called “Nature’s Day.” Some say this is an unlucky day to stay inside, though it is unclear whether people believe it is unlucky due to Western influence or due to the history or traditions of Iran. Nevertheless, Iranians go outdoors to enjoy nature and picnic. The wheat or lentil sprouts are returned to nature or thrown out. Some young boys and girls pluck two strands of grass and tie a knot in hope of finding love.
1 – 8 ounce cup of lentils
Zainab Pashaei was the 2019 National Herb Garden Intern. She is a Washington, D.C., native and a proud at-home grower of flowers, herbs, and vegetables. Zainab obtained her Bachelor’s of Science in Community Health at George Mason University. After graduating, she returned to school for graduate studies in Landscape Design at George Washington University. Zainab also worked with a floral design company in Fairfax, VA. In her free time, she continues to grow plants for food, health, and aesthetics.
Chervil, 
During the Middle Ages, chervil was used to treat eye inflammations, smooth skin wrinkles, combat the plague, and treat blood clots. John Parkinson (1567-1650), a British botanist and herbalist, recommended that the green seeds be added to herb salads dressed with oil and vinegar “to comfort the cold stomach of the aged.” In the same period, John Gerard (1545-1612), a botanist and herbalist, wrote that the roots, “first boiled; which is very good for old people that are dull and without courage: it rejoiceth and comforteth the heart, and increaseth their lust and strength.” Chervil seems to have been an herb used for the elderly, as both a tonic and to boost brain health. Chervil was also used as a blood purifier, a diuretic, and to lower blood pressure (Chevallier, 2000).
It is thought that the Romans brought chervil to France and England. It was one of the nine sacred herbs of the Anglo-Saxons of early England. The use of chervil has roots in early Christianity. The Romans called this herb ‘
The Herb Society of America Blog 